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“I came to this country, tended the oxen of this host
And friend, Admetus, son of Pheres, and have kept
His house from danger until this very day.
For I, who know what’s right, have found in him
A man who knows what’s right, and so I saved him
From dying, tricking the Fates.”
In his opening monologue, Apollo introduces the premise of the play, explaining that he tricked the Fates into allowing Admetus to avoid his death as a reward for his earlier kindness towards him. These lines dwell on the important symbol of the house of Admetus, which represents the virtues and prosperity of Admetus, and which is diligently protected by Apollo. These lines also establish a kinship between Apollo and Admetus, both of whom Apollo proclaims are defined for their knowledge of “what’s right” though the meaning of what’s right changes throughout the play.
“You at this house, Phoebus? Why do you haunt
The place? It is unfair to take for your own
And spoil the death-spirits’ privileges.
Was it not enough, then, that you blocked the death
Of Admetus, and overthrew the Fates
By a shabby wrestler’s trick?
With his first words to Apollo (“Phoebus” was one of Apollo’s titles in antiquity), Death raises important questions about whether Apollo was right to meddle in human affairs by finding a way for Admetus to postpone his death. Apollo claims that he is rewarding Admetus for his virtuous behavior, but Death views his actions as unfair nepotism, and some readers have concurred with this view.
By Euripides
Cyclops
Euripides
Electra
Euripides
Hecuba
Euripides
Helen
Euripides
Heracles
Euripides
Hippolytus
Euripides
Ion
Ed. John C. Gilbert, Euripides
Iphigenia in Aulis
Euripides
Medea
Euripides
Orestes
Euripides
The Bacchae
Euripides
Trojan Women
Euripides